Posted by: thaiintelligentnews | July 13, 2009

Thailand as the Global-Hub for Right Wing Thinking?

jai's influence on the global academic circle is increasing

jai's influence on the global academic circle is increasing

 

http://thaienews.blogspot.com/

By Terry/Tavivoot

On one side is Thailand’s aspiration to be the education hub of Southeast Asia-and they just announced a major spending plan to achieve that goal. And Thailand today is literally full of international-linked colleges.

On the other hand is Thailand’s right wing position-and leading global academia circle trashing Thailand-as the home of right wingers.

What goes on the hearts and minds of teachers and professors that teach at those many international-linked colleges in Thailand-is a big question mark.  

But the other day, Thaienews ran a story on how a key professor at a leading university outside Thailand, presented his paper on Thai Politics at Thailand’s own Chula University-and the professor pretty much trashed the right wingers in Thailand.

Now another famous professor on the global level has pretty much trashed the Thai right wing-and Abisit in particular.

Well as many know, Chula, has become the key center point where righ wing ideology is formulated and spread across the Thai academic circle-like believe it or not but this best university in Thailand has actually ban books-like the book by Jai Unkpakorn, who is a leading Thai social-democrat.

Jai was a professor there at Chula, and because of his criticism of the right wing-the university bought a great deal of pressure on Jai. Jai finally had it with Thailand and exiled himself to the UK.

Well Jai is widely respected in the global academic community because of his NGO-like activities, his commitment against military involvement in politics, his commitment to democracy, and because of his famous father Puey Ungpakorn-the father of Thailand’s professional and progressive civil servant.

Not too long ago, when Abist went to visit the UK at his old university, Oxford or something like that, Abist set up a question and answer session-obviously to propagate the righ wing position of his government. But right there at the session, was Jai questioning Abisit.

Then you start to have other cutting edge university worldwide like Stanford and Berkley professors-starting to lecture on Thailand as well-many greatly influenced by Jai-and some actually are quoting Jai in their lectures and many quote Jai’s book right there in their research and opinion papers.

What is the bottom-line for Thailand in this case-well in the battle for the minds of educated people globally-the Thai right wing is loosing the battle. How will this directly impact Thailand-well I will leave the right wingers to do the research on this one.

But it might have a direct impact on Thailand’s reputation as an education hub. But then again Thailand may turn into an education hub for “New Age” right wing thinking.

 

The following is just one of many article on how, globally, Thailand is being pretty much trashed for being a heaven of the righ wing.

 

Thai Politics: Back to Normal?

Monday, June 8, 2009

by Kevin Hewison

Kevin Hewison is Director of the Carolina Asia Center and a Professor in the Department of Asian Studies at theUniversity of North Carolina at Chapel Hill.

Normal doesn’t necessarily mean democratic

Thailand’s Prime Minister Abhisit Vejjajiva has recently jetted to Hong Kong and South Korea,assuring investors that Thailand’s politics are back to normal.

But in Abhisit’s Thailand, normality means a depressing slide back to the past political configurations that can be called Thai-style democracy. This is a system where politicians, parties and parliament are made weak and where real power resides with traditional, repressive and hierarchical institutions.

Abhisit’s assurances follow several years of political turmoil that began in 2005 with a protest movement to oust then Prime Minister Thaksin Shinawatra and was punctuated by the 2006 putsch that sent Thaksin packing, increasing street violence, the occupation of Bangkok’s airports by the royalist People’s Alliance for Democracy (PAD) and the army’s mid-April crackdown on anti-government protests in Bangkok.

 These institutions have provided Thailand’s “political stability” in the past: the monarchy, military and the bureaucracy. Each of these institutions came under pressure from a developing parliamentary system.

 With Thaksin as premier, the concentration of political and economic power in his hands and his obvious appeal to the poorest and weakest classes challenged the conservative consensus that concentrated political power with the conservative elite.

 There is now ample evidence that the conservatives who have long considered themselves the country’s rightful rulers are now back in charge. Prime Minister Abhisit and his Democrat Party-led coalition are merely stage-managing this comeback for the conservatives.

The military now provides a protective shell for the conservative re-establishment and for Abhisit’s government. The troops have intervened twice during the years of political turmoil. The first was in making the 2006 coup. The second was when General Anupong ordered troops tosave the government by putting down April’s uprising by red-shirted Thaksin supporters and other government opponents.

Getting back to normal in Thailand means a powerful and political military. It also means that parliament becomes a place of shifting loyalties. Coalition governments are the norm, so party support is tenuous and expensive. This government is less than six months old but the smaller parties are already destabilizing it. Smaller parties negotiate cabinet seats and other means that bolster their coffers and position them for expensive upcoming elections and the horse-trading that will follow.

For all the criticism of Thaksin’s alleged vote-buying in the elections he won, it is the conservatives and their military guard who have again made money politics paramount. This is not as ironic as it might sound, for money politics keeps parliament weak and dependent. This means that true power continues to reside with the conservative elite.

Interestingly, PAD is also choosing the political party route. As they appeal to the same constituency, the PAD party is likely to take votes from the Democrats in the next election. That might seem an odd outcome, but for the conservatives, neutering PAD’s ability to mobilize mass support is an important victory and becoming a political party will probably achieve this.

Like the conservative and military governments of the past, Abhisit’s administration is increasingly reliant on the coercive state apparatus to keep people in their place. The critical agencies are the military, the Internal Security Operations Command (ISOC), the Ministry of Interior, and the Ministry of Information, Communications and Technology. Each has been given the budget needed to find and suppress perceived subversion and reinvigorate nationalist and royalist propaganda.

The government easily controls the mainstream media as much of it is state-owned. It is doing much more to intimidate the so-called new media, attempting to ensure that self-censorship becomes the norm.

This is especially the case when it comes to the monarchy, which is a pivotal element in re-establishing ideological consensus and determining “loyalty.” Several high-profile cases, using draconian lese majeste and computer crime laws, have targeted internet activity. These cases remind people that they are monitored and that transgressions are heavily punished.

Billboards, television and radio spots, and the prime minister exhort people to love and protect the monarchy. The security agencies are running seemingly endless campaigns that promote loyalty to the royal institution.

More insidious are the programs that exhort and train people as spies, asking them to inform on anyone they consider an enemy of the monarchy. Prime Minister Abhisit symbolically signed up as a volunteer spy. This is in addition to the hordes of government employed spies that trawl the media for acts of disloyalty.

The current government and the conservative agenda are bolstered by urban middle-class support. In the past it was thought that the middle class would be the force for democratization, but that’s no longer the case. This support was sealed during the April uprising that convinced the middle class that the red shirts will burn their houses, shops and factories to the ground the next time they rise. Hence they will support the establishment and limited democracy, backstopped by the men with guns.

Conservatives like palace insider Sumet Tantivejkul caution the middle class that their salvation lies with the monarchy and its ideas advise that this institution is under threat. They also warn that the red shirts will rise again if there is a lack of loyalty and vigilance.

But getting back to this style of conservative normality is no easy task. The establishment and their supporters are not going to have it all their own way. The April uprising demonstrated that the poor and disenfranchised are angry about the reinvigorated conservative political agenda. They want to have their political voice heard. Keeping them quiet is not going to be easy.

 The most recent confirmation is last Friday’s clearing of all officials involved in the October 25, 2004 Tak Bai incident in the restive South. Ruling that the military and police had acted according to the law and had used sound judgment, the court has approved of the army’s suppression of protestors that saw 85 die. Seventy-eight of the dead died in custody after they were piled into military trucks and driven away.

This tragic event occurred during Thaksin’s premiership, and he was roundly and rightfully criticized for it. But in the court’s decision, what mattered was not Thaksin’s role but the protection of the officials and military figures involved.

There are many similar cases. For example, the 2004 massacre at Pattani’s Kru Se mosque has never been adequately investigated. The mistreatment of Rohingya refugees by officials, caught on film just a few weeks ago, has been forgotten, with Prime Minister Abhisit claiming misdeeds by security forces. The execution-style murder of two men found floating in the river following April’s Bangkok uprising has also been neglected.

Getting back to normal means that the conservative establishment protects its own. Officials continue to operate outside the law, especially those who are part and parcel of the apparatus that protects the establishment and maintains its rule.

Letting the military operate with impunity is not just rewarding it for its service in shoring up the establishment’s rule but reflects its burgeoning political power. When Abhisit’s government was spawned in December 2008, it had three midwives: the People’s Alliance for Democracy, palace-aligned conservatives, and the military.

The PAD street demonstrations destabilized two governments that owed allegiance to Thaksin. The palace-aligned conservatives managed legal cases against Thaksin and those parties. General Anupong Paojinda, the army commander and a member of the 2006 coup junta, allowed PAD demonstrators free reign, and directed or approved the Democrat’s coalition that saw several pro-Thaksin politicians suddenly swapping loyalties.

Kevin Hewison is Director of the Carolina Asia Center and a Professor in the Department of Asian Studies at theUniversity of North Carolina at Chapel Hill.


Responses

  1. I would not over estimate Giles’ influence – IMO, his marxist stand makes it fairly easy for him to be dismissed in most ‘mainstream’ circles.

    btw, can you tell us anything about your blog header image – a very interesting picture, but I’m not sure what it represents.

  2. Hi Ngan,

    You are right about the Marxist angle that it alienates many people-but then globally, while they trash marxist concepts in the open, they do accept that Marx fought for the oppressed and economic justice.

    I have nothing against Marx-except for his control freak concept on economic development. But I like Marx that he actually was the guy who got the world to start thinking about taking care of the unfortunate and the oppressed-I just hate the way he went about it.

    But you know I am anti-big government-and I don’t care if it is left or right. I hate them both equally for messing with my level of freedom.

    So I am sort of like you in that I am really neutral-with a little “I love Thaksin and Jai” angle because as a classical liberal, I am also into justice.

    The picture represents Bhudha holding the symbol of Bhudhism which is lotus. In this case, it is beautiful, but on fire.

    The message for me from the picture is that those in power-like the right wing-should do what Bhudha does, and that is be pure, good and just-and like Bhudha-because when one does that, one can hold anything.

    Overall, it means the right and the left can live together in peace-but right now they are not in peace, because both sides feed on the other side bad side.

    Terry

  3. Thanks for the explanation – very nice sentiments – were you the artist?


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